Climate Justice and sustainable livelihoods

DTE is campaigning for climate justice. We want equitable solutions to climate change which are based on the rights, needs, participation, and agreement of the communities who are feeling the greatest impact of climate change or who will be affected by mitigation attempts.

We believe that community management of natural resources that support livelihoods offers a better chance of long term sustainability than top-down development schemes which serve the interests of business elites and reinforce global inequality.

Banner in both languages

Indonesian edition of AMAN-DTE book published online

Press release by AMAN and DTE

May 21st, 2013

Following last Thursday’s landmark ruling on customary forests by Indonesia's Constitutional Court, AMAN and DTE have announced the publication online of the Indonesian edition of their book Forests for the Future. The printed version will be available at a later date.

DTE briefing in advance of the visit of President SBY to UK, October-November 2012

For the full briefing pack with contributions from DTE and other civil society organisations, click here.

Policies aimed at promoting economic growth in Indonesia are leading to more and more of the country’s land and resources being taken over by large businesses. The process is further marginalizing Indonesia’s indigenous peoples and local communities.

DTE's new Indonesian-language book, Keadilan Iklim dan Penghidupan yang Berkelanjutan Jilid II (Climate Justice and Sustainable Livelihoods 2nd Edition) is updated from the 2009 book.

It consists of DTE newsletter articles on the themes of climate justice, climate change developments in Indonesia, energy and renewable energy; and sustainable livelihoods. 

To view the PDF version, click here.

To request a hard copy, please contact dte@gn.apc.org.

Down to Earth No. 76-77 May 2008

This report is based on information from a field visit by DTE staff to Meratus in 2008, and from the South Kalimantan based NGO, LPMA

For indigenous peoples like the Meratus Dayak of South Kalimantan, farming is not only a means to obtain food, but also forms part of the customary (adat) rituals that have been passed down the generations.